Whirling Dervish Ceremony 2004-05-28
Fes Festival of World Sacred Music, Fes, Morocco
Set 1
This is the audio recording of the holy ceremony of the Sem?zens - Whirling Dervishes from the Mevlevi Sufi Brothrehood from Konya/Turkey. It's called Sem?.
The sem? begins with a chanted prayer to The Prophet, who represents love, and all prophets before him. Next a kettledrum sounds as a symbol of the Divine order of the Creator, followed by haunting musical improvisation on the ney (reed flute) which symbolizes the Divine Breath which gives life to everything.
The master bows, then leads the dervishes in a circle around the hall. As they pass the master's ceremonial position at the head of the hall, they bow to each other. This portrays the salutation of soul to soul concealed by shapes and bodies.
After three circles, the dervishes drop their black cloaks. One by one, arms folded on their breasts, they approach the master, bow, kiss his hand, receive instructions, then spin out onto the floor. Through whirling, the dervishes relinquish the earthly life to be reborn in mystical union with God. Opening their folded arms, the dervishes hold their right hands palm-up to receive the blessings of heaven. They hold their left hands palm-down to transfer the blessings to earth.
Eventually, the sem? reaches a point where all dervishes are simultaneously whirling. After about 10 minutes, all stop and kneel. Then rising, they begin again. This combination of whirling followed by salute is performed a total of four times. Each of the four repetitions of kneeling is a salute, and they signify:
1.Humanity's birth to the truth of God as Creator and humanity's role as creature.
2.The rapture of man witnessing the splendor of creation.
3.Dissolution into the rapture of love and the sacrifice of mind to love, to complete submission to God.
4.Termination of the spiritual journey, including return to everyday life and subservience to God.
At the conclusion of the whirling, the hafiz reads the Koran, especially the verse from Sura Bakara 2, verse 115: "Unto God belong the East and the West, and wherever you turn, there is God's countenance. He is all-embracing, all-knowing."
The sem? closes with a prayer for the peace of the souls of all Prophets and all believers.
The haunting music used by dervishes,played on the ney (a type of flute), kanun (zither), a lute (tambur?) and drums accompanied by chanting has the power to captivate even when the words of the chants are in a language you can't understand.
As said - this is only the audio recording of the whole ceremony.
The sem? begins with a chanted prayer to The Prophet, who represents love, and all prophets before him. Next a kettledrum sounds as a symbol of the Divine order of the Creator, followed by haunting musical improvisation on the ney (reed flute) which symbolizes the Divine Breath which gives life to everything.
The master bows, then leads the dervishes in a circle around the hall. As they pass the master's ceremonial position at the head of the hall, they bow to each other. This portrays the salutation of soul to soul concealed by shapes and bodies.
After three circles, the dervishes drop their black cloaks. One by one, arms folded on their breasts, they approach the master, bow, kiss his hand, receive instructions, then spin out onto the floor. Through whirling, the dervishes relinquish the earthly life to be reborn in mystical union with God. Opening their folded arms, the dervishes hold their right hands palm-up to receive the blessings of heaven. They hold their left hands palm-down to transfer the blessings to earth.
Eventually, the sem? reaches a point where all dervishes are simultaneously whirling. After about 10 minutes, all stop and kneel. Then rising, they begin again. This combination of whirling followed by salute is performed a total of four times. Each of the four repetitions of kneeling is a salute, and they signify:
1.Humanity's birth to the truth of God as Creator and humanity's role as creature.
2.The rapture of man witnessing the splendor of creation.
3.Dissolution into the rapture of love and the sacrifice of mind to love, to complete submission to God.
4.Termination of the spiritual journey, including return to everyday life and subservience to God.
At the conclusion of the whirling, the hafiz reads the Koran, especially the verse from Sura Bakara 2, verse 115: "Unto God belong the East and the West, and wherever you turn, there is God's countenance. He is all-embracing, all-knowing."
The sem? closes with a prayer for the peace of the souls of all Prophets and all believers.
The haunting music used by dervishes,played on the ney (a type of flute), kanun (zither), a lute (tambur?) and drums accompanied by chanting has the power to captivate even when the words of the chants are in a language you can't understand.
As said - this is only the audio recording of the whole ceremony.
Set 2
Set 3
Comment
Sources
| SHNID | Date | Venue | City | State | Archive Identifier |
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Created At
Sat Nov 20 2004 04:42:56 GMT+0000 (Coordinated Universal Time)
Updated At
Sat Nov 20 2004 04:42:56 GMT+0000 (Coordinated Universal Time)
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