Fes Festival of World Sacred Music, Fes, Morocco
Set 1
duaa 'alaa a-rasul-allah
Salutation of nefs
Initial Whirling (Transference of baraka)
Group Whirling/Enactment of Man's Spiritual Journey
surat al-baqara ayaat 115-119 wa duaa
Salutation of nefs
Initial Whirling (Transference of baraka)
Group Whirling/Enactment of Man's Spiritual Journey
surat al-baqara ayaat 115-119 wa duaa
Set 2
Set 3
Comment
01 The sem? begins with a chanted prayer to the Prophet (salah allahu 'aleyhi wa salam), who represents love,
and all prophets before him. Next a kettledrum sounds as a symbol of the Divine Order of the Creator,
followed by haunting musical improvisation on the ney that symbolizes the Divine Breath,
which gives life to everything.
02 The master bows, then leads the dervishes in a circle around the hall. As they pass the master's ceremonial
position at the head of the hall, they bow to each other. This portrays the salutation of soul to soul
concealed by shapes and bodies.
03 After three circles, the dervishes drop their black cloaks. One by one, arms folded on their breasts, they
approach the master, bow, kiss his hand, receive instructions, then spin out onto the floor. Through
whirling, the dervishes relinquish the earthly life to be reborn in mystical union with God. Opening their
folded arms, the dervishes hold their right hands palm up to receive the blessings of heaven. They hold
their left hands palm down to transfer the blessings to earth.
04 Eventually, the sem? reaches a point where all dervishes are simultaneously whirling. After about 10
minutes, all stop and kneel. Then rising, they begin again. This combination of whirling followed by
salute is performed a total of four times. Each of the four repetitions of kneeling is a salute, and
they signify:
1. Humanity's birth to the truth of God as Creator and humanity's role as Created.
2. The rapture of Man witnessing the splendor of Creation.
3. Dissolution into the rapture of love and the sacrifice of mind to love, to complete submission to God.
4. Termination of the spiritual journey, including return to everyday life and subservience to God.
05 At the conclusion of the whirling, the hafiz reads al-qur.aan al-kariim, especially the verse from
Sura Bakara (2), verse 115:
"Unto God belong the East and the West, and wherever you turn, there is God's countenance. He is
all-embracing, all-knowing."
The sem? closes with a prayer for the peace of the souls of all prophets and all believers.
and all prophets before him. Next a kettledrum sounds as a symbol of the Divine Order of the Creator,
followed by haunting musical improvisation on the ney that symbolizes the Divine Breath,
which gives life to everything.
02 The master bows, then leads the dervishes in a circle around the hall. As they pass the master's ceremonial
position at the head of the hall, they bow to each other. This portrays the salutation of soul to soul
concealed by shapes and bodies.
03 After three circles, the dervishes drop their black cloaks. One by one, arms folded on their breasts, they
approach the master, bow, kiss his hand, receive instructions, then spin out onto the floor. Through
whirling, the dervishes relinquish the earthly life to be reborn in mystical union with God. Opening their
folded arms, the dervishes hold their right hands palm up to receive the blessings of heaven. They hold
their left hands palm down to transfer the blessings to earth.
04 Eventually, the sem? reaches a point where all dervishes are simultaneously whirling. After about 10
minutes, all stop and kneel. Then rising, they begin again. This combination of whirling followed by
salute is performed a total of four times. Each of the four repetitions of kneeling is a salute, and
they signify:
1. Humanity's birth to the truth of God as Creator and humanity's role as Created.
2. The rapture of Man witnessing the splendor of Creation.
3. Dissolution into the rapture of love and the sacrifice of mind to love, to complete submission to God.
4. Termination of the spiritual journey, including return to everyday life and subservience to God.
05 At the conclusion of the whirling, the hafiz reads al-qur.aan al-kariim, especially the verse from
Sura Bakara (2), verse 115:
"Unto God belong the East and the West, and wherever you turn, there is God's countenance. He is
all-embracing, all-knowing."
The sem? closes with a prayer for the peace of the souls of all prophets and all believers.
Sources
| SHNID | Date | Venue | City | State | Archive Identifier |
|---|
Created At
Mon Aug 17 2009 07:18:12 GMT+0000 (Coordinated Universal Time)
Updated At
Mon Nov 15 2004 19:43:32 GMT+0000 (Coordinated Universal Time)
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